Sermon Central
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Prophesying In The Camp. Revised.
Contributed by Christopher Holdsworth on Jan 28, 2023 (message contributor)
Summary: The danger of trying to straitjacket the work of the Holy Spirit.
PROPHESYING IN THE CAMP. Revised.
Seventy elders of the people were gathered around the tabernacle, and the Spirit came upon them, and they prophesied (Numbers 11:24-25). But what is of interest here is not the seventy, but the two: the two who remained in the Camp who also prophesied (Numbers 11:26).
Why the two remained in the Camp we cannot tell. Perhaps they were somehow ceremonially unclean, or sick, or were detained by urgent legitimate business. There are times when we cannot reach the place where the LORD is expected to manifest Himself, and He does not fault us for it.
Furthermore, although there was a time and place appointed, we cannot limit the workings of the Holy Spirit. He is Sovereign, and will work when, where, and with whom He pleases. People may ask (and they will ask), ‘Is Saul also among the prophets?’ (1 Samuel 10:11; 1 Samuel 19:24) - but the LORD appoints whom He will, when He will, and it is not open to debate.
It is hardly surprising that this matter was reported to Moses (Numbers 11:27). One cannot blame the young man for telling tales. After all, it did seem somewhat irregular.
Perhaps, however, Moses’ servant Joshua - great man that he was going to be - was on this occasion in the wrong when he said, “My lord Moses, forbid them” (Numbers 11:28). Moses certainly interpreted his zeal as misplaced, if not downright idolatrous: “Are you envious for my sake?” (Numbers 11:29).
This puts us in mind of another incident, when the disciple John informed Jesus of ‘one casting out devils in Your name; and we forbad him because he follows not with us’ (Luke 9:49). Denominationalism is as old as the Church! Jesus’ answer then, in that particular context was, ‘Forbid him not: for he that is not against us is for us” (Luke 9:50).
What Moses said next is itself prophetic: “Would God that all the LORD’s people were prophets, and that the LORD would put His Spirit upon them” (Numbers 11:29). This prophecy filters itself through Joel 2:28-29, and finds its way into the Apostle Peter’s explanation of the events of the day of Pentecost in Acts 2:15-18.
Do not forbid whatsoever - or whosoever - God has evidently ordained. As for Moses and the seventy elders, they returned to camp – but not in anger (Numbers 11:30).
