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Summary: Launching from Jesus' call to love our enemies and be perfect, this sermon speaks of love and welcoming.

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In 1979, Tim Hansel published a book entitled "When I Relax I feel Guilty". Included in the book is this raw and provocative tidbit.

"I would like to buy three dollars’ worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don't want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation; I want the warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy three dollars’ worth of God, please."

As we work our way through the Sermon on the Mount during these weeks of Epiphany, Jesus says some things that make us uncomfortable. “Love your enemies and pray for those who persecute you” is one of those things. If we just select three dollars’ worth of God, we can skip over these things, but, as Jesus explains, anyone can do that; we are called to do better. In fact, his exact words are, “Be perfect.”

During my ecumenical meetings with in Florida, we spent a lot of time talking about immigration and refugees because we were all from denominations with long histories of assisting those who come to this country with little or nothing, often fleeing for their lives. Maria, an Episcopalian priest from Pennsylvania, serves a small parish that is totally committed to refugee resettlement. She told us the way it works for them: she would receive a phone call, and the parish would have 48 hours to fill an empty apartment with furniture, bedding, dishes, food, clothing – everything the new family would need to get started. Then another agency would help that family, and they would wait for the next phone call. In most cases, her congregation never met the new neighbors they were assisting.

Maria also served on the Episcopal-Mennonite dialogue and, through that connection, had offered her congregation these signs from the Mennonite denomination which read, in three languages, “no matter where you are from, we’re glad you’re our neighbor.” [omitted instructions about how to get a sign.]

Signs like this one are part of a movement called “radical hospitality.” The concepts aren’t new – they come from the Bible – but the awakening that we need to welcome and be hospitable comes at the same time that we began to realize that the world has been changing. It is no longer “open your church doors, and the world will come to you” but rather “go out and be the church in your neighborhood”. The United Methodist Church has worked with this concept for many years. They say: “Radical hospitality” requires intentional invitation and welcome. It goes beyond greeters at the door and handshakes during worship to welcome every person as an honored guest. [from the UMC website]

As individuals and as church together, we are great at radical social ministry and radical mission support. As attested by our Sunday School’s sponsorship of a whole barnyard of animals and our donations to cover Junior [omitted]’s funeral, we are radically generous. But for those traveling on 13th Street, there are simply a bunch of beautiful church buildings with different architecture and different names and nothing to let those passing by know that strangers are welcome here. The Mennonite signs got me thinking and, with the Council’s permission, we’re going to get a sign to make certain that people know that they will be radically welcomed in this place. Watch for it to appear this week!


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