Sermons

Summary: A classic sermon by Charles Spurgeon, delivered March 15, 1874.

Saving Faith

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A Sermon

(No. 1162-3)

Delivered on Lord’s Day Morning, March 15, 1874, by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington

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"Thy faith hath saved thee."--Luke 7:50; and Luke 18:42.

I do not remember that this expression is found anywhere else in the Word of God. It is found in these two places in the Gospel by Luke, but not in any other Gospel. Luke also gives us in two other places a kindred, and almost identical expression, "Thy faith hath made thee whole." This you will find used in reference to the woman whose issue of blood had been staunched (Luke 8:48), and in connection with that one of the ten lepers who returned to praise the Saviour for the cure he had received (Luke 17:19). You will find the expression, "Thy faith hath made thee whole" once in Matthew and twice in Mark, but you find it twice in Luke, and together therewith the twice repeated words of our text, "Thy faith hath saved thee." Are we wrong in supposing that the long intercourse of Luke with the apostle Paul led him not only to receive the great doctrine of justification by faith which Paul so plainly taught, and to attach to faith that high importance which Paul always did, but also to have a peculiar memory for those expressions which were used by the Saviour, in which faith was manifestly honoured to a very high degree. Albeit Luke would not have written anything which was not true for the sake of maintaining the grand doctrine so clearly taught by the apostle, yet I think his full conviction of it would help to recall to his memory more vividly those words of the Lord Jesus from which it could be more clearly learned or illustrated. Be that as it may, we know that Luke was inspired, and that he has written neither more nor less than what the Saviour actually said, and hence we may be quite sure that the expression, "Thy faith hath saved thee," fell from the Redeemer’s lips, and we are bound to accept it as pure unquestionable truth, and we may repeat it ourselves without fear of misleading others, or trenching upon any other truth. I mention this because the other day I heard an earnest friend say that faith did not save us, at which announcement I was rather surprised. The brother, it is true, qualified the expression, and showed that he meant to make it clear that Jesus saved us, and not our own act of faith. I agreed with what he meant, but not with what he said, for he had no right to use an expression which was in flat contradiction to the distinct declaration of the Saviour, "Thy faith hath saved thee." We are not to strain any expression to make it mean more than the speaker intended, and it is well to guard words from being misunderstood; but on the other hand, we may not quite go so far as absolutely to negative a declaration of the Lord himself, however we may mean to qualify it. It is to be qualified if you like, but it is not to be contradicted, for there it stands, "Thy faith hath saved thee." Now we shall this morning, by God’s help, inquire what was it that saved the two persons whose history will come before us? It was their faith. Our second inquiry will be what kind of faith was it which saved them? and then thirdly, what does this teach us in reference to faith?

I. WHAT WAS IT THAT SAVED the two persons whose history we are about to consider?

In the penitent woman’s case, her great sins were forgiven her and she became a woman of extraordinary love: she loved much, for she had much forgiven. I feel, in thinking of her, something like an eminent father of the church who said, "This narrative is not one which I can well preach upon; I had far rather weep over it in secret." That woman’s tears, that woman’s unbraided tresses wiping the Saviour’s feet, her coming so near to her Lord in such company, facing such proud cavillers, with such fond and resolute intent of doing honour to Jesus; verily, among those that have loved the Saviour, there hath not lived a greater than this woman who was a sinner. Yet for all that Jesus did not say to her, "Thy love hath saved thee." Love is a golden apple of the tree of which faith is the root, and the Saviour took care not to ascribe to the fruit that which belongs only to the root. This loving woman was also right notable for her repentance. Mark ye well those tears. Those were no tears of sentimental emotion, but a rain of holy heart-sorrow for sin. She had been a sinner and she knew it; she remembered well her multitude of iniquities, and she felt each sin deserved a tear, and there she stood weeping herself away, because she had offended her dear Lord. Yet it is not said, "Thy repentance hath saved thee." Her being saved caused her repentance, but repentance did not save her. Sorrow for sin is an early token of grace within the heart, yet it is nowhere said, "Thy sorrow for sin hath saved thee." She was a woman of great humility. She came behind the Lord and washed his feet, as though she felt herself only able to be a menial servant to perform works of drudgery, and to find a pleasure in so serving her Lord. Her reverence for him had reached a very high point; she regarded him as a king, and she did what has sometimes been done for monarchs by zealous subjects--she kissed the feet of her heart’s Lord, who well deserved the homage. Her loyal reverence led her to kiss the feet of her Lord, the Sovereign of her soul, but I do not find that Jesus said, "Thy humility hath saved thee;" or that he said, "Thy reverence hath saved thee;" but he put the crown upon the head of her faith, and said expressly, "Thy faith hath saved thee; go in peace."

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