Summary: How often since have men sought for Christ where He could not be found! A classic sermon by A. B. Simpson.

"Why seek ye the living among the dead?" (Luke 24:5).

A Dead Christ

These women were looking for a dead Christ and of course they could not find Him, for He was living. How often since have men sought for Christ where He could not be found! How sad is the long vigil of Israel’s sons and daughters for the Messiah that does not come and never will come as they are looking for Him! Some day they will behold Him as the Living One and weep and wonder because so long they vainly sought Him in a false ideal among the dead hopes of their earthly national ambitions. So also Romish superstition paints the Christ with all the hideous and ghastly accompaniments of the crown of thorns, the pallid brow of death and the cerements of the tomb. There is no such Christ; "He is not here, but is risen." The crucifix is not the true symbol of redemption. That is the cross with the suffering Christ upon it; that is past and gone forever. Rather, the cross shining in the halo of the glory beyond and the crown above is the true symbol of Christianity.

Thorwaldsen, the great Norwegian sculptor, has cut in marble a group known as "The Cross and the Vine," in which the outlines of the cross are covered and almost lost in the luxuriant foliage and hanging clusters of a splendid vine that grows from the foot of the cross. The vine represents the living Christ and the fruits of His resurrection and life, obliterating almost the figure of the cross from whose roots all these blessings spring.

To many a Christian, Jesus is still but a dead Christ or at least an historic Christ, but not a living and present reality. The meaning of Easter is that Jesus is alive and is the Living Head of Christianity and the personal and intimate Friend of every true disciple, to whom He becomes revealed as his indwelling life and the source of all his strength and victory.

Dear reader, do you know Him as the Living One? If you do not, Easter comes to you in vain with the sad cry of Mary: "They have taken away my Lord, and I know not where they have laid him."

You will observe in the story of the walk to Emmaus that Jesus Christ was not recognized by the two disciples until they received Him into their house and sat down to eat and drink with Him. It was then that He was manifested to them and "they know him; and he vanished out of their sight." While He merely walked with them by the way, they did not know Him, but when they took Him into the intimacy of their heart and home, then He was revealed to them as the Living One who had died upon the cross and had risen from the dead. And so, as you open the door of your heart and take Him as your guest and as your life, you too will so know Him; the supreme epoch of every Christian life will have come in your experience, the great transition from the earthly to the heavenly, from the human to the divine, from the struggles and failures of man’s finite strength to the infinite possibilities of God’s best.

A Dead Christianity

The question of our text may be addressed to those who are following a dead Christianity, for a dead Christ brings a dead Christianity. Coleridge’s dream of the Ancient Mariner, in which a phantom ship floats upon the silent ocean with a dead man at the helm, a dead man on the bridge and dead men standing at their posts as if frozen by one fatal breath into ice or marble, is only too real a picture of many a church with a dead man in the pulpit and dead men in the pews and the entire ritual that of a solemn funeral. The tasks and fasts and penances and ceremonial rites which constitute the religion of many people are but the cerements of the dead, the grave clothes which the Master threw away that morning when He rose. This is not Christianity. The true religion of Jesus robes itself in garments of love and liberty and joy and goes forth to live for others and to bless the world.

It is remarkable that no mention is made of the Lord’s apparel after His resurrection. We read of His seamless robe left behind Him when they nailed Him to the cross, and of the linen which they wrapped about Him at His burial and which they found, after His resurrection, neatly folded and laid away in the tomb; but nothing is said about His raiment as He appeared again and again to them. It is not probably true that the robes He wore were part of His very flesh, a living drapery that grew as naturally as the flowers of Spring and the tints of the rainbow our of the glorified life that was springing within Him? These will be no doubt the garments our resurrection bodies will take on as part of our very organism, the beauty and glory of our inner life, and, like the sunlit clouds of heaven, will change every moment with new attractions and splendors. So true Christianity does not need to be dressed in the cowl of the monk and the vestments of the choir and the elaborate ceremonial of Ritualism and Romanism. Its appropriate dress is the garment of praise, the mantle of love and the girdle of service as it goes forth in the glory of resurrection life and heavenly love to represent the Master in this world of sin and sorrow, and stands like the ancient vision of Solomon, bright "as the morning, fair as the moon, clear as the sun, and terrible as an army with banners." God give us this true Christian adorning and heavenly vestments compared with which our Easter fashions are but as "filthy rags."

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