Summary: Does life happen to you or do you happen to life? See how Philip adjusted to changing life circumstances and how learning from him can help us cope too.
How you look at life really can determine whether you act on life or life acts on you. Is life a series of unrelated coincidences? Is it the cosmos is conspiring to bring about the most pain and suffering possible? Is it something you command like an army to bend to your will? None of these are true. As a Christian we need to understand that nothing that happens to us is outside of God’s control or His love. I think Philip had that attitude and it kept him from turning into a bitter nomad. Instead he became a trainee in the “blessed are the flexible” school of discipleship.
Think of how your life has gone, and then overlay what God had done through your life. I remember that when I was just out of college and needed a job to support my family. I had a good job lined up and then a hiring freeze cut me out. I had to move somewhere I had never been. I could have turned bitter against God but instead he used that to launch me into ministry and teach me hard lessons that have helped me incredibly today.
I can look back and point to several “kicking out of the nest” experiences where I was comfortable where I was but God wanted to move me on and use me in different ways.
1 – 3
God let Stephen die. What does that say about bad things happening to us? I’m sure Philip was among the “devout” men that buried him. What could he have thought about a God who would allow this to happen? Instead of blaming or becoming bitter, Philip moved on and waited for God to move.
Saul’s “ravaging” in the Greek is the same word used in the Septuagint version of the Old Testament to signify a wild boar destroying a vineyard as in Psalm 80:13).
Dispersed comes from the Greek word for “seed” like explode-a-weeds
4 – 8
This was exactly what Jesus said would happen, from Jerusalem to Judea to Samaria. Sometimes it takes a kick to get us out of our comfortable nest.
Philip was a good person to send to Samaria as a Greek speaking Jew. Israelite Jews considered Samaritans half-breeds.
One thing to note here is the presence of an active enemy in Satan and his demons. Demons are real but they are not all powerful and here we see, like in Jesus’ ministry, demons submitting to the power of God.
A predilection for the occult and magic may have contributed to the activity level. The Samaritan religion was demon based (in that it was not true Yahweh worship). Whenever you abandon the Word of God you open yourself up to influence from the enemy.
9 – 13
Simon was a sorcerer. He was really just in it for fame and fortune but he did utilize demonic spirits in order to perform “miracles.” Satan can do some tricks so relying on the supernatural for the confirmation of divinity is dangerous.
Samaria had been a source of pagan worship for some time. In addition to the cult of Jeroboam, which included calf worship, Antiochus Epiphanies had set up a temple to Zeus on Mt. Gerazim.
Simon may have been the historic figure Simon Magus, who according to Justin Martyr, lived in Samaria, moved to Rome, and later founded a sect of Gnostic Christians (not true Christian faith).