Summary: Jesus’ picture of the compasionat father corrects many of our wrong images of God

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Luke 15:11-32 June 27, 2004

The Compassionate Father

Verses 1-2 1Now the tax collectors and "sinners" were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."

Our image of God speaks directly to our behavior to others. The Pharisees were arrogant and judgmental – Jesus does not go after their character, but their understanding of God’s character.

The story of the prodigal son or compassionate father speaks against lies that we might believe about God that would cause us to have wrong attitudes and to act wrongly toward others and ourselves.

Wrong images of God

The impersonal force of the universe

The tyrant – Zeus – someone we slave for out of fear of that ever-present lightning bolt

The harsh judge – meting out sentences for wrongs done

Santa Claus – a repository of gifts, with little accounting for our lives

Most of us need a revision in or image of God – & in that new understanding of who God is we receive healing in our inner being, in our relationship with each other and in our relationship with God.

Read the story

The picture that we have of God in this story is much richer than I can bring out, but I want to draw out a few points.

The God Who Runs

Jesus paints this picture of a father waiting desperately for his errant son to return. He is gazing at the horizon every chance he gets to see if his son is returning, and when he does see his son, before his eyes know it is him, his heart does, and he does as most undignified thing for a wealthy man – he runs to him. In this culture you did not run if you had wealth and rank – you paid someone else to run for you! But the Father is desperate to see his son return. And he runs to him.

God is not a cold, calculating engineer of the universe who set the whole creation in motion, and now sits back and watches it work, tinkers with it every once in a while, like I do my bike to make sure it’s shifting okay. No, God is passionately involved with his creation, and he is passionately involved with us – he is our father, not our engineer.

Jesus tells two other stories to correct the Pharisees’ image of God before he gets to the story of the Prodigal Son. In one, God is a shepherd who has 100 sheep and when he puts them in the fold for the night he finds that one is missing. He leaves the 99 in the fold and searches for the lost one. When he finds it, he hefts it up on his shoulders and brings it home and rejoices with the other shepherds that he has found the one lost sheep.

In the next story, God is poor woman who had ten coins – drachmas – a day’s wage, and she loses one. She gets out the broom and a lamp, sweeps the whole house clean until she has found the precious coin, and rejoices with her friends when she finds it.

Jesus is telling the Pharisees, “You might see sinners and tax-collectors, the scum of the earth, God sees the lost sheep, the precious lost coin, the lost son… And look! They’re coming home! They’re being found! REJOICE!

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