Sermons

Summary: Our hope is in Christ’s return, which will be the main event of the end times. We must be careful not to be deceived by world events. Instead, we must look forward to the greatest event in history-Christ’s return for his church!

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We’re getting closer to the end of our church year. In fact, next Sunday is Reign of Christ Sunday, which is the church’s equivalent to New Year’s Eve. As we draw closer to the end of the church year, our Gospel readings begin to emphasize the signs of Christ’s Second Coming. In fact, Jesus talks about some of these signs in Mark 13:1-8, which we heard a few minutes ago.

In a sermon often called the Olivet Discourse (because it was delivered on the Mount of Olives), Jesus gave the disciples and us a look into the future. The sermon spoke to both the destruction of the temple by the Romans in 70 AD and the destruction to come when Christ returns. Jesus’ sermon focused attention on preparedness, readiness to suffer, and trust. Jesus began his description of the events to come by emphasizing that many people will claim to be Him. All of them will deceive the people. As the time of Christ’s return draws near, wars and rumours of wars will escalate in number or intensity or both. These conflicts will involve both nation states and ethnic groups. Natural disasters will gain more worldwide attention.

One of the signs Jesus talks about is the destruction of the temple, and he uses that sign to describe what things will be like on earth as the Second Coming draws closer. Many of the stones in the temple were the same weight as a large jet. When the disciples commented on the size of the stones, they were likely expecting a messianic takeover of the temple. They were looking forward to a life of power and prestige. Unfortunately, they still did not realize the true nature of Christ’s kingdom.

The destruction of the temple was the result of its misuse by its leaders. The sacrificial system of the temple could not make sufficient atonement for the sinfulness of mankind. The disciples could not believe that one of the architectural wonders of the world had lost the grandeur of the spirit. Jesus’ conversation about the destruction of the temple was symbolic of the systems and institutions that oppress and exclude people. He was talking about the end of the status quo and the beginning of justice, freedom, and the redistribution and/or redefinition of power and wealth.

When our world is falling apart, God is not through with us-not by a long shot! Jesus reminds us not to create treasures here on earth. We must create treasures in heaven. Things that we think are permanent in our lives are only temporary. Material goods are temporary. They can be taken away. Our journey through life is short. We are travellers passing through. Our true home is in heaven and our true wealth is in knowing Jesus’ love and care for each of us.

The false teachers represented the religious cultism that results from man’s search for spiritual meaning outside of God’s world and word. Man’s self-interest often leads to social upheavals. Natural disasters often occur when the ecological system is upset by things such as pollution. These signs are constantly happening, so Jesus told the disciples not to see them as signs of final judgment. He told then that these signs are precursors to the end-time wrath.


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