Summary: Sixth in a series taken from Ephesians 1, this series delves into the riches that we know through our relationship with Christ.
The ritual was a familiar one to the people of Israel—once a year, the High Priest would select one bull and two goats—innocent animals. The bull he would sacrifice as atonement for his own sins and the sins of his household. Then he would slaughter one of the two goats, take its blood inside the veil of the tabernacle, and sprinkle it on the mercy seat as an offering for sins of the people.
Finishing this task, he would leave the tabernacle and go to the other goat. According to Leviticus 16:21, he would “lay both of his hands on the goat’s head and confess over it all the sins and rebellion of the Israelites. In this way, he will lay the people’s sins on the head of the goat.” Then this goat—called the “scapegoat”—would be led away by a man previously appointed to the task to a distant area of the wilderness, there to be released, to live and die and never again to be seen by the people of Israel. Why was this done? Again according to Leviticus 16, “the goat will carry all the people’s sins upon itself into a desolate land.”
What does a billy goat in the wild have to do with me? Well, more than you might think! This scenario, which took place yearly on the Day of Atonement, illustrates the twin truths of Ephesians 1:7, where we find “redemption” equated with “the forgiveness of sins”. Last week, we talked about the fact that redemption means that we are released from the bondage of sin by the means of a payment of a ransom price. Whereas the goat had to be sacrificed yearly, Christ once-and-for-all paid the price for our sin when He died on Calvary (Hebrews 10:1-10).
Let’s look at the other billy goat, for he shows us what happens to all of the sins that we commit (Hebrews 10:17-18). In the second goat, God was saying by visual example, ‘all your sins are forgiven, and I will remember them no more!” But this raises an immediate question of those of us who are paying close attention: how can an all-knowing God not remember my sins? I mean, I sure do, and you do too, right? Is His memory faulty? Is He blind to our sin? Unaware? Unconcerned about my sin?
• Can I tell my neighbor off, and God won’t care?
• Can I pitch in the towel on my marriage and have God treat that with flippancy?
• Does God’s forgiveness give me a license to cheat on my taxes, sleep around, cuss out the kids, surf the ‘Net for porn, kick the dog, or go into debt to buy things I don’t need with money I don’t have to impress people I don’t like?
Paul answers this for us in Romans 6:2, when he says, simply, “God forbid!” Taking a laissez-faire attitude toward sin in my own life is contrary to the work of the indwelling Holy Spirit, and if a person can treat sin with blissful unconcern, rationalizing that “well, God has forgiven me”, it’s time for some serious inventory! A Christian growing in grace has a desire to please God—but all will stumble, fall, fail, sin. Yet, the Bible says that God no more remembers our sins. How is this so?
• Not that He “forgets”
• Not that He’s unaware
• Rather, He sees me, as it were, thru “Rose Colored Glasses”, stained red by the blood of Jesus