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Summary: A sermon to extol the virtues of Jesus Christ.

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"The Incomparable Christ"

John 1:1-5

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.

Introduction: This morning God has led me to preach a message that I trust will bless you. Now it's not 10 ways to please your husband or 5 steps to greater happiness or 7 reasons to discipline you kids, it's not a how to sermon but it is a message about the Master, about Jesus and Jesus alone. The Apostle John writes his treatise to show that Jesus is the son of God and therefore God Himself. Let's look at what he says:

I. Unique in His Person (1-2)

Let's first deal with the "Word" Who is the Word? The Word is from the Greek "logos" R. C. Sproul writes:

In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In Hebrew thought, the Logos is personal. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, not an it.

All attempts to translate the word Logos have suffered from some degree of inadequacy. No English word is able to capture the fullness of John's Logos when he declared that the Word became flesh and dwelt among us. Attempts have been made by philosophers to translate Logos as logic, act, or deed--all of which are inadequate definitions.

God's Logos does include action. The Logos is the eternal Word in action. But it is no irrational action or sheer expression of feeling. It is the divine Actor, acting in creation and redemption in a coherent way, who is announced in John's Gospel.

That the Word became flesh and dwelt among us is the startling conclusion of John's prologue. The cosmic Christ enters our humanity. It is the supreme moment of visitation of the eternal with the temporal, the infinite with the finite, the unconditioned with the conditioned.

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

a. His existence

John declares that before there was time or matter or space there was the Word. The Logos (Jesus) existed prior to creation so that explains why He was there at the beginning.

b. His co-existence

But the Word was not alone for He was "...with God." This suggests His co-existence with God. Matthew Henry in his commentary on this passage writes:

1:1-5 The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not anything made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.


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