Summary: The "invisible hand" of a sovereign God guides Paul (and us!).

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“The Invisible Hand”

Acts 22:22-23:11

July 27, 2008

From Wikipedia: “The invisible hand is a metaphor coined by the economist Adam Smith. In The Wealth of Nations and other writings, Smith demonstrated that, in a free market, an individual pursuing his own self-interest tends to also promote the good of his community as a whole through a principle that he called “the invisible hand”. He argued that each individual maximizing revenue for himself maximizes the total revenue of society as a whole, as this is identical with the sum total of individual revenues. Smith used the term ’invisible hand’ only three times, but the metaphor later gained widespread use.”

This definition of “the invisible hand” is well-known to many, but may I suggest that the lives and destinies of followers of Christ are guided as well by an “invisible hand”, if you will, the hand of a sovereign God. It’s easy to get caught up in the details of Paul’s life, the goings-on in the early church, etc., and miss the deeper story, which is the invisible hand of God working behind the scenes accomplishing His purpose. The thing that we have to remember is this: God works through the good and the bad, even through sinful circumstances, to accomplish His will. We’ll see that operative in the life and ministry of Paul today.

I. The Invisible Hand in Paul’s Citizenship


Remember last week we said that, at least for a few moments, Paul was able to defend himself before his fellow Jewish countrymen; when he began speaking in the Aramaic dialect, that which they themselves considered their “heart language”, they quietened down to hear what he had to say. That didn’t last long, though. What set Paul’s Jewish hearers off was when Paul insisted that God had called him to take his message directly to Gentiles; this was enough for them to call for his head. See, what he was declaring, as we said last week, is that the ground at the foot of the cross is level, that both Jews and Gentiles could equally come to God for salvation, that in taking the gospel directly to Gentiles without making them Jews first, Paul was declaring “equal access” to God by faith in Christ.

Note the response: the whole cloak-tossing/dirt-throwing deal involved signs that they considered blasphemy to have been committed. On a side note, we can at least affirm the seriousness they attach to the name of God, a seriousness that I fear sometimes doesn’t characterize even professing Christians these days. I would remind you that among the most egregious sins you can commit is to take the name of God on your lips without in your heart giving it the considered reverence that it demands. Uttering the name of God as our first response to some surprise, taking that name in vain, as Exodus suggests, is an offense to God’s holiness. These men, though misguided, did act as they did out of what they believed to be a transgression of God’s holy name, a blasphemy committed by Paul. We’d do well to take the name of God as seriously ourselves.

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