Summary: This is an inductive study of the Jerusalem ministry of Jesus with a focus on major themes and structural elements.

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The Jerusalem Ministry Narrative

I. Divide and Title

A. Segmental Divisions

19.28-21.4 Jesus enters and claims the Kingdom

21:5-38 Jesus predicts the destruction of Jerusalem

B. Paragraph Divisions

19:28-44 The Entry

19:45-48 Jesus clears the Temple

20:1-8 Religious leaders question Jesus’ authority

20:9-19 Parable of the wicked tenants

20:20-26 Questions about taxes

20:27-40 Questions about the resurrection

20:41-47 Jesus confronts religious leaders

21:1-4 The poor widow

21:5-24 Jesus tells about the future

21:25-33 Jesus tells about the return

21:34-38 Jesus teaches about being watchful

II. Structural Analysis

A. Recurrences

1. Warnings: Jesus gives many strong warnings that show how the people are not entirely righteous but rather are fooling themselves. The basis of faith is found in the person of God and those who choose to find their won basis of faith are foolish and unwise.

Evidence: 4.14-30, 11.29-32, 12.22-34,35-48,49-53, 21.5-24,25-33,34-38

c. Parables: Jesus makes use of many colorful and illustrative stories that bring the truth of God’s message to bear on the lives of His people.

Evidence: 6.46-49, 8.1-15, 10.25-37, 12.13-21, 14.15-24, 15.1-7,8-10,11-31, 16.1-15, 18.1-8,9-14, 19.4-27

3. Messiah Terms: The hope of Israel was the coming of the great king from God and this messiah would set the people free from their bondage. However, the hope was for a political and social freedom from the Roman authority.

a. Christ: This is the Greek for messiah and it is used regularly by the author and by a select few individuals. It is important to note that Jesus does not use this term to describe Himself.

Evidence: 2.11,26, 3.15, 4.41, 9.20, 22.67, 23.2,35,39, 24.26,46

b. Son of Man: This is a specific term that Jesus uses to describe Himself and His role as the Messiah. It is not directly linked to the messiah by the religious leaders.

Evidence: 5.24, 6.5,22, 7.34, 9.22,26,44,58, 11.30, 12.10,40, 17.22,24,30, 18.8,31, 19.10,21.27,36, 22.22,48,69, 24.7

4. God Terms: Luke makes a great deal of effort to present the person of God and the various roles that He has for the working of His will on behalf of His people.

a. Father: The author deals with the Trinity in some unique ways but always keeps the persons of the Godhead in separated in form and function. This is all too clear in the divine relationship that is found between the Father and Jesus Christ.

Evidence: 6.36, 9.26, 10.21,22, 11.2,13, 12.30,32, 22.29,42, 23.34,46, 24.49

b. Spirit: The Spirit seems to play a very unique role in the book by helping to bridge the fundamental gap that exists between the divine and human realms. The Spirit acts as a divine change agent in the lives of the people that the Father has chosen to use and the author sees this link clearly. This role is brought to refinement and clarity in the author’s theological and methodological treatment of the text.

Evidence: 1.32,33, 3.5,6,8,34, 6.63, 7.39, 14.17,26, 16.13,15,20,22

5. Death: The book seems to focus on this concept with extreme attention. It is this dynamic that makes the book look to the eternal realities of life and see how this life and the next will come to be for each and every person.

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