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Summary: Is it possible for a disobedient child of God to "push" their Heavenly Father too far? Scripture says it is.

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THE POINT OF NO RETURN

I Jn. 5:16

INTRO. I am told that swinging out over the waters that go down to the Niagara Falls are several warning signs, each warning you to turn around or be swept over the falls. Finally a last sign reads, "Beyond this sign is the point of no return!"

We live in an age in which people are not afraid to push God. Many continue to try Him just to see how much they can get away with.

The Bible teaches that it is possible to push God too far. God has a line and those who cross it do not come back. My desire today is to make you aware of that line and in the process, get you to think about your standing with God.

I. CHRISTIANS WILL SIN.

A. Notice who John is talking about.

1. "If any man see HIS BROTHER sin..."

2. I Jn. 2:1 states that this letter was written to "My little children".

3. So we know that we are talking about Christians. Those who, like us, have been born again as a result of their repentance and faith in the redemptive work of Jesus Christ.

B. It is a fact that Christians will sin.

1. See 1:10

a. At the moment we are saved, our spirit is perfected - we are made the righteousness of God in Christ. But our body and mind are not. That will come at the time of the Rapture and Resurrection.

1. Until then we are to keep our bodies under subjection...

2. ...and we are to be in the ongoing process of renewing our minds through study and meditation in God’s Word.

b. So you see, that while the desire to sin has been tempered by the presence of the Holy Spirit in you; the capability to sin is still there.

2. The New Testament was originally written in the Greek language. I believe that God chose this language because it is so specific. For instance...

a. There are 5 different Greek words for the conjunction "if".

b. This word is "ean". Which means that it is an objective possibility.

c. That simply means that this situation is not a figment of the imagination or something that may happen. Instead, it is a reality. We are going to see a fellow believer who is sinning.

3. The word "see" does not necessarily refer to an overt sin. That is, a sin which has consequences which are visible. It may be a sin of attitude.

a. bitterness, carelessness, pride, or indifference.

b. (ill.) - During a sermon, the preacher said, "The two most common sins in the church today are ignorance and lethargy." He then turned to a man sitting on the front pew and said, "Isn’t that right, brother?" To which the man replied, "I don’t know and I don’t care."

4. If this sin is a sin "not unto death", then we are to pray for him.

a. We are to petition our heavenly Father on behalf of this one who is sinning.

b. (I Tim. 2:1) -- "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men."

II. A SIN UNTO DEATH.

A. That is for a sin "not unto death". But John also tells us that, "There is a sin unto death". Make no mistake about it, GOD WILL KILL A CHRISTIAN. And what is more is that we are not to pray for the one who commits this sin that is worthy of death in the eyes of God.


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