Improve your sermon prep with our brand new study tools! Learn all about them here.
Sermons

Summary: When we hear this passage, we usually picture ourselves as the son who transgressed our loving Father through our sinful lives. Whatever our own particular sins may be, we relate to, we long for, we even expect, a loving God who’ll throw his arms out wide

  Study Tools

Additional Text: 2 Corinthians 5:17-21

In the name of the Father, and of the Son, and of the Holy Spirit.

May the words of my mouth and the meditation of my heart be acceptable to you, Lord, my rock and my redeemer. Amen. (Psalm 19:14)

(The Slave – Captured)

A 16-year-old boy was captured by slave traders and brought to another country to work in the fields taking care of the livestock belonging to his new owners. He himself wasn’t considered much more than livestock, just a slave to be overworked and mistreated.

Even though his dad was a deacon and his grandfather had been a priest, the boy knew very little about his Christian faith. When he was about 21, he escaped by traveling about 200 miles to get on a ship that took him back to his home country, where his family welcomed him back.

The boy, now a young man, began to study more about his Christian faith and took holy orders as a priest, and later became a bishop. This amazing conversion experience was just the beginning. I’ll tell you the rest of the story at the end of my sermon.

Today’s Gospel passage is often called the story of “The Prodigal Son.” But the word “prodigal” just means “wastefully, or recklessly extravagant.” We don’t have to do all the things the younger son in this story did to be wasteful. But we often try anyway. The passage, however, is not about being wasteful; it’s about repentance and forgiveness, so I think we’d be better off thinking of the passage as the story of “The Forgiving Father.”

When we hear this passage, we usually picture ourselves as the son who transgressed our loving Father through our sinful lives. Whatever our own particular sins may be, we relate to, we long for, we even expect, a loving God who’ll throw his arms out wide and come running to greet us. Our awesome loving God would do no less, and Jesus confirms it for us in the parable.

But as Americans living more than 20 centuries after Luke wrote this Gospel, we overlook a few things that would have been readily apparent to the average listener in 1st-century Israel.

Life was different then, although much of that culture still remains in the Middle East today. The behavior that Jesus mentions would have been shocking — if not downright unbelievable — to his listeners. Not the son’s behavior so much — rude children have been the bane of every parent’s existence since time began. Rather, it’s the father’s behavior that would have shocked them right out of their sandals.

For a son to ask for his inheritance from his father who is still alive is the same as saying “You’re worthless to me as a father! If you were dead I’d at least get some money out of this relationship! Why don’t you just pretend you’re dead and give me my money now? That way I don’t have to pretend to mourn at your funeral.”

Not the kind of sentiment we’re likely to see on any Hallmark Father’s Day cards anytime soon.

Dishonoring the family is a serious thing. In many cultures — including the one Jesus was addressing — disrespect at that level was punishable by death at the hands of the father. Leviticus 20:9 states: “If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head.”


Talk about it...

Nobody has commented yet. Be the first!

Join the discussion