Summary: The letter to Thyatira - addressing people who follow false teaching.

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The Revelation to Thyatira - Jezebel in the Church.

As with all the other churches that we have studied, Christ’s letter to this church had four elements 1) an introduction from Christ 2) commendations 3) condemnations 4) promise to those who overcome.


Before having a look at what Christ is saying to the church in Thyatira, let’s go on a whirlwind tour of the city itself. Thyatira was situated in a valley that connected two other valleys. It had no natural fortification at all and although at this time a Roman garrison was stationed there, their aim was not to defend Thyatira, but to delay the invaders long enough for Pergamum, the capital up the road to be prepared for the coming attack. Thyatira was dispensible in the economy of the day.

Though not easily fortified, Thyatira was on a major trade route and was well known for its trade guilds - there were carpenters, dyers, sellers of goods, tanners, weavers, tent makers, etc all making a living from their trade. You might remember Lydia in Philippi. She was a trader of fine cloth and came from Thyatira. She was infact one of Paul’s first converts when he visited Thyatira on his second missionary journey (Acts 16).

Now these guilds were somewhat similar to our trade unions 15 to 20 years ago. It was very difficult for the blue collar tradesmen and women to make a living unless they were a part of one of these guilds. They differed from trade unions, however, in that they were linked with the worship of other gods. Each guild had its particular guardian god and as a member, you would be expected to attend all its functions and participate in its activities which included offerings, feasts and often immoral behaviour. The members of the church in Thyatira weres torn between making a living on the one hand which meant having to be part of the guilds and on the other hand staying faithful to Christ and his standards.

Lets read the passage and see what God had to say to those living in Thyatira and what God wants to say to us today.

Read Rev 2:18-29


As always, Christ reveals himself in a special way to the church being addressed. We have seen in the past that the description used is always relevant to the situation they are in. Here, Christ’s description of himself has 2 parts.

“Son of God”

In verse 18 he describes himself as the “Son of God.” This is the only place in Revelation that this title is given to Christ, though it is used often through out the gospels. It comes straight out of Psalm 2:7

“I have installed my King on Zion, my holy hill.” 7 I will proclaim the decree of the LORD: He said to me, “You are my Son; today I have become your Father. 8 Ask of me, and I will make the nations your inheritance, the ends of the earth your possession. 9 You will rule them with an iron scepter; you will dash them to pieces like pottery.”

The context of this Psalm is that kings and rulers of the earth plot against the Lord and his annointed. It is nothing short of Satanic rebellion against God. However God promises that God’s Son has authority over the world. God will make all nations His inheritance and the ends of the earth His possession. When the church in Thyatira heard the name “Son of God”, they would be reminded that Christ has ultimate authority in a world which is hostile to him. Matt 28:18 Christ states “All authority in heaven and on earth has been given to me.” Christ has authority whether we like it or not.

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Terry Dashner

commented on Oct 9, 2006

It is refreshing to read a sermon that has been well researched and written from a heart of integrity. Some believe in the gifts of the Spirit such as tongues, while others don't--this pastor reserves judgment while waiting for the Holy Spirit to guide him. What a blessing---a person of authority admitting that he doesn't know all things.

Steve Morgan

commented on Jan 9, 2010

What a blessing it is to have this resource. I am currently preaching thru the book of Revelation and consider this a blessing. Thank you for your faithfulness.

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