Summary: The relationship between Hosea and Gomer acts as a divine drama that shows the depth of God’s love for us.

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The Scandal of God’s Love

Hosea 1:2-9, 3:1-5

Steve Hanchett, pastor

Berry Road Baptist Church

January 14, 2001

Offended. That is how one feels when one first reads the story of Hosea and Gomer. God does not bother to ease us into to the story line. He doesn’t try to gloss over the facts. So we read it and we wonder if it really means what it says it means. The story of Hosea’s marriage to Gomer is so troubling that most commentaries, Bible studies and sermons about Hosea I have read spend a great deal of time debating whether or not there is some other explanation for what took place than what the text says happened.

Some people say that there was no Gomer and no children. They believe this was a parable, a made up story, to try to teach a spiritual lesson. They believe this, not because the text of Hosea indicates it, but because they just can’t believe that what it says happened really happened.

Other people have a stronger argument when they say that Gomer was not immoral before the marriage, but only became that way later. They believe this because they feel that God would never ask Hosea to marry a woman who had lived immorally before marriage. While this interpretation carries more weight than the first, I still don’t believe it to be the correct understanding of the text.

The plain reading of the text tells us that Gomer had a shady background before she ever married Hosea. One should also note that the marriage was meant to illustrate God’s relationship with his people. God does not marry himself to a people with a pure past. Just the opposite is true. “While we were yet sinners, Christ died for us.”

We should also point out that it seems self-evident that in marrying Hosea, Gomer was willfully giving up her sinful life and committing to live with Hosea in a pure relationship. So it was not as if Hosea was marrying someone who was living immorally at the time they were wed. I believe the text means exactly what it says.

So the question becomes, “Why did God command this marriage?” The marriage was going to serve as a living illustration of God’s relationship with Israel. The people of Israel were going to see acted out in front of them the diving drama of God’s love for them, their unfaithfulness toward God and the reason for the judgment that was about to befall them.

While this kind of living illustration seems unusual to us, it was not unusual for God to ask his prophets to do some radical things to get the message across. Isaiah’s children, like Hosea’s, were given names that communicated God’s judgment on Judah. Later Isaiah was told to walk through the streets naked as a vivid illustration of the horrors of the impending judgment on the land. Jeremiah was instructed to lie on his side and eat a starvation diet. He had to cook his food over animal dung. He did this to dramatize the difficulties the people would face in the days ahead. Ezekiel was commanded by God not to grieve the death of his wife. These were certainly strange requirements that God placed on his prophets, but their obedience gave the nation visible symbols and signs of what God was going to do.

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