Summary: The Study Of The Gospel
The Study Of The Gospel
2 Timothy 3:16 (KJV)
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
"And He said to them, Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mark 16:15, 16).
In Lesson 2, the Patriarchal Dispensation was defined as the system of religion in which God made His will known to families by the fathers—a family system. The Mosaic Dispensation was defined as the system of religion in which God made His will known to the nation of Israel through the Law of Moses and the prophets—a national system. The Christian Dispensation is that system of religion in which God makes His will known to all the world by the Gospel. It is an international system. This is why Paul wrote:
"...For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek" (Romans 1:16).
The Gospel is described as a "system" deliberately. It is not just a random collection of wise sayings and good advice. Neither is it an expression of an abstract philosophical concept. It is a system of facts to be believed, commands to be obeyed, and promises to be received. Paul,the apostle, summed up the facts of the Gospel to the Corinthians, saying:
"Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:1-4).
Notice that Paul said Christ died for our sins. It is impossible for man to appreciate the fullness of the blessing of the Gospel of Christ until he realizes that he is lost in sin without the Gospel. The Bible plainly teaches that "all have sinned and fall short of the glory of God" (Romans 3:23), and that "the wages of sin is death" (Romans 6:23). The God we serve is true and holy and just and cannot ignore sin. He is also loving and gracious and merciful and does not desire that men should suffer death. The mystery of the gospel is: how could a righteous God save a sinful man. The answer is: "...God so loved the world that He gave his only begotten Son..." (John 3:16). "Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross" (Philippians 2:6-8).
While Jesus dwelt among men He was "…in all points tempted as we are, yet without sin" (Hebrews 4:15). Therefore, when He was slain, He died not for His own sins, but for the sins of the world, that the world through Him might be saved. So the requirements of justice were satisfied, and the grace of God was extended to man. While Jesus died for all the world, all will not be saved, because all will not obey the Gospel. The apostle Paul wrote: "...when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power" (2 Thessalonians 1:7-9).