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Summary: This sermon (and the included Children’s Sermon) are designed to emphasize that God gives us all the resources we need to grow and bear fruit; He therefore anticipates that we will do just that.

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The Virtuous Kingdom: Evidence of the Reign of God in the Human Heart

The Virtue of Fruitfulness

Mark 11 12-14; 20-21

Sermon Objective: God gives us all the resources we need to grow and bear fruit; He therefore anticipates that we will do just that!

Supporting Scripture: John 15:1-17; Galatians 5:22-25

Series Intro:

We are looking at Mark chapter 11 for the next few weeks. We have chosen to look at it from specific vantage points … to look at some of the Kingdom virtues God has imparted to the believer. The chapter shows our sovereign King making His way into his Holy City and temple for an official inspection. In doing so, He declares His reign.

“The Virtuous Kingdom: Evidence of the Reign of God in the Human Heart” is an appropriate title for such an event.

We have already looked at verses 1-11 and saw the power and importance of living a lifestyle of worship.

Last week we looked at 11:15-17. We praised God for the great gift of prayer. There are so few parameters with prayer and so many blessings! We dare not neglect such a privilege.

In coming weeks we will look at forgiveness (11:20-25) and submission (11:1-6 & 27-33).

But today we will look at Mark 11:12-14 & 20-21.

12The next day as they were leaving Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14Then he said to the tree, "May no one ever eat fruit from you again." And his disciples heard him say it.

20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!"

That is an interesting and peculiar story isn’t it? There is none other like it in the Gospels. At first glance it appears that Jesus is pouting and taking his frustration out on a fig tree that wasn’t even supposed to have fruit on it yet. But we know this is out of character for Jesus. He isn’t that petty. Besides … he has already proven the he trusts God to provide all his needs and, if push comes to shove, he can create food out of nothing!

So what is going on here? Well, it goes right back to the King and his official inspection of the Holy City and its temple. It goes right back to Jesus’ search for evidence that God’s reign has come to his people.

What you have here is a sermon in object-lesson form. Sometimes you can grasp a truth better by seeing it than you can by hearing it.

Mark uses an interesting literary device in his Gospel. You can find it in 3:20-35; 5:21-43; 6:7-30; 14:1-11 and here in 11:15-21. Mark likes to insert one incident (in this case the cleansing of the temple) into another (the cursing of the fig tree). This device is called “intercalation” or “bracketing” and it is used to show the relationship between two incidents that might not otherwise be readily seen as related.

In other words, the cursing of the fig tree tells us something about the cleansing of the temple and the cleansing of the temple informs the cursing of the fig tree.


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