Summary: A two-part series on the subject; based on passages in the gospel of John and Hebrews.

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There are many benefits in preaching through an entire book of the Bible. One is that the preacher is not able to “avoid” the difficult passages – the controversial passages; those passages the sincerest of believers may disagree on.

This morning we will delve into such a passage. Our prayer is that God will direct our study, and give us grace to understand.

The doctrine of “unconditional security”, “once saved, always saved”, “eternal security”, or the “security of the believer”; however you may hear it referred to, is an issue the church has debated for hundreds of years. The topic holds at its core two fundamental questions:

1. Does man play any role in obtaining salvation, or is it entirely God’s doing?

2. Is it possible for one to lose his salvation?

These questions are not easy to answer, but they are worth investigating. That is what we will do over the next two weeks. We will look to the Scriptures to discover [1] if man plays a role in his salvation and walk with Christ, and if [2] there is reason to believe that one can lose his/her salvation. Having drawn some conclusions then, we will propose a solution to man’s dilemma.

A man whose wisdom I respect greatly, once said, “Brethren, great men of God have debated the issue of the security of the believer for over 1500 years, and have not come to agreement. We must not divide on this matter.” That advice is good for us in this study.


A. Revelation can sometimes bring about a change of heart on a given issue, and so I must qualify my remarks this morning. I believe that scripture casts doubt on the concept of unconditional security. This belief is based on [1] knowledge gained through careful study, [2] my limited human understanding, and [3] prayerful consideration of the text.

B. Having said that, let us begin with the text. Turn with me to John 15.


A. Jesus as vine, we are the branches, and God as the gardener

1. The picture is clear; each of us can visualize it. Any good gardener knows two things about healthy plants. [1] One must remove dead branches, and [2] prune (or cut back) healthy ones in order to produce more. A fruit-bearing branch, when pruned properly, will bring more fruit. A branch that produces no fruit robs the vine of nutrients while producing nothing of value.

a. Here is an allegory of the spiritually dead; [1] the unfruitful Christian, claiming the name of Jesus Christ while living in willful sin; OR [2] those who pretend to be religious, never receiving Christ as their savior.

2. God provides the fruit; but only through healthy branches. Is man responsible to bear fruit in order to maintain a healthy relationship between branch and vine? The text suggests that he does; there is a distinction in the two acts of the gardener.

B. “You are already clean…remain in me and I will remain in you”

1. Jesus is not criticizing the disciples (vv.1-2), but encouraging them. They are clean (play on words – pruned and clean can be the same Gk. word) because He has made them clean. Their task now, is to remain in Him so they continue to bear fruit.

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