For a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her ; and if she unites herself to another man, she is not an adulteress.
Likewise, my brethren, you have undergone death as to the Law through the body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.
When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by the Law were constantly operating in our natural powers (in our bodily organs, Matthew Henry, Commentary on the Holy Bible.in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under the old code of written regulations, but of the Spirit in newness .
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. I would not have known about covetousness if the Law had not said, You shall not covet and have an evil desire .
But sin, finding opportunity in the commandment , got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead .
Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).
And the very legal ordinance which was designed and intended to bring life actually proved death.
For sin, seizing the opportunity and getting a hold on me from the commandment, beguiled and entrapped and cheated me, and using it , killed me.
The Law therefore is holy, and commandment is holy and just and good.
Did that which is good then prove fatal to me? Certainly not! It was sin, working death in me by using this good thing , in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
We know that the Law is spiritual; but I am a creature of the flesh , having been sold into slavery under sin.
For I do not understand my own actions . I do not practice or accomplish what I wish, but I do the very thing that I loathe .
Now if I do what is contrary to my desire, I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
However, it is no longer I who do the deed, but the sin which is at home in me and has possession of me.
For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it.
For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am doing.
Now if I do what I do not desire to do, it is no longer I doing it , but the sin which dwells within me .
So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.
For I endorse and delight in the Law of God in my inmost self .
But I discern in my bodily members a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs .
O unhappy and pitiable and wretched man that I am! Who will release and deliver me from this body of death?
O thank God! through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
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