Preaching Articles

I want to preach like Jeremiah.

It is not the pronouncements from God that sets “The Weeping Prophet” apart from other Old Testament prophets.  It is the heart of Jeremiah that makes him unique among the prophets. All of them pronounced rigid judgments from God, but among them, Jeremiah loved. In the book of Jeremiah, we learn that he was by nature a gentle man.  He was tender in his feelings.  He was deeply compassionate. Announcing such strong and harsh judgments as those recorded in the book which bears his name ran contrary to his nature. It was God who made him strong and gave him the strength for his mission (Jeremiah 1:18; Jeremiah 15:20).  Jeremiah had sincere love for his people. 

Surely that is at least a significant reason why God used Him. He could be trusted with the pronouncement because he genuinely loved the people to whom it was proclaimed. In Jeremiah 15:17 we see Jeremiah filled with anguish about his mission. In the book of Jeremiah we find the prophet lamenting over the stubbornness and sin of his people.  He knew judgment was impending if they would not repent and his sincere heart was greatly trouble by it.

When I first entered ministry, an elderly man told me that I reminded him of a pastor from his youth whom he recollected with great fondness.  With tears welling in his own eyes, he warmly said, “It seemed he couldn’t make it through one sermon without weeping.”  Was it the tears that made the impact on the memory of this man?  Was it the water dripping that saturated his mental images of this man of God he admired?  No.  The tears were windows into the man’s soul — a soul which, like that of Jeremiah, burst with genuine love for God and people.

Authenticity in the pulpit allows the truth of the Gospel to come alive in tangible terms. When you tell me it’s true I may believe it. When you explain its truth value I am likely to believe it. When you show me without trying that the truth has completely altered you I want to believe it. Too often we make preaching primarily or even solely about thing like:

  1. Oration: The world doesn’t need more decorative orators. Poetry from the pulpit may fill men’s ears with fanciful delights, but it won’t fill heaven's streets with born-again saints.
  2. Debates: The world doesn’t need more sophists solely concerned with winning arguments (Titus 3:9). We may win a few arguments in the pulpit, propping up straw men to knock down, but that won’t defeat the schemes of the enemy in the lives of our listeners.
  3. To Do Lists: All preaching moralism does is reinforce the worldly notion of being a better person and the necessity of doing for the sake of one’s reputation. If you insist on giving people a “to do list” from the pulpit make it repent, be baptized, and believe.
  4. Unloading Burdens: Sometimes preaching becomes the bumming off of one’s own shortcomings and personal burdens onto a group of listeners. They don’t need to be tasked with things that you fail to do.
  5. Soapboxing: Time in the pulpit is too precious to waste time telling people how to vote, what you don’t like, or what’s wrong with the church down the street.

This is hardly an exhaustive list. The point is simple; this is not how the Gospel is proclaimed. A sermon is not a presentation or a lecture. It is not simply information sharing or a public forum for ideas.  It is a place for prophets to lament and openly weep over the sins of their people.  It is a place for genuine love for God to be expressed through the proclamation of His Word — regardless of how painful it is to pronounce or how stinging it is to receive. 

Love in the pastorate — not logic in the academic halls — wins people to Christ. What increases Christ-following in the churches is most often not public displays of intellectual prowess but the authentic witness, often covered in sobs, to the love of God calling people to repentance. Contrived tears won’t save men’s souls any more than winning pretend debates, soapboxing, or whimsical oration in the pulpit. Jeremiah wept over the sins of his people and proclaimed God’s judgment through tears because of the sincerity and genuineness of his heart for his people.

Perhaps this is what the Apostle Paul was at least alluding to when he said that he became all things to all people (I Corinthians 9:18-22). Perhaps he was saying that he sincerely went to them where they were, in whatever state they were, and in genuine love put Christ on display to them. A clumsy sermon from a genuine heart is more honoring to God and useful to people than a genuinely great speech from a careless heart.

In addition to shepherding the flock as Pastor of Liberty Spring Christian Church in Suffolk, Virginia. Chris Surber is also Founder and Director of Supply and Multiply in Montrouis, Haiti. 

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David Buffaloe

commented on Dec 7, 2012

Most excellent article. Thank you.

Kenneth Cutler

commented on Dec 7, 2012

Chris, Thanks for the insight. Great article.

Pastor Mrs. Agboju

commented on Dec 7, 2012

If only more of us had Jeremiah's heart! Thank you for sharing.

Prescott Jay Erwin

commented on Dec 7, 2012

The problem, of course, is that Jeremiah DID use poetry AND drama AND debates AND unloading burdens, etc. I would ask: do you REALLY want to preach like Jeremiah? Are you willing to do things for which you will definitely be accused of sensationalism, melodramatics, and insanity and be imprisoned because of it? Are you ready to preach like you KNOW the truth and have people accuse you of being arrogant and judgmental? Are you willing to get involved in politics? Are you willing to stage national, state, or local events with government leaders to dramatically demonstrate your sermon and call them to task? Are you willing to walk around with a yoke on your neck, a rotten belt around your waist, to make ethnic people's drink from a cup all to make a point? Are you willing to stage a public testing or temptation of your people? Are you willing to remain unmarried and celibate? Are you willing to never go to parties or joyous events and never go to funerals? Are you willing to preach doom? Are you willing to preach for decades on end and have you message never get through? And are you willing to any of this without accepting ANY remuneration from anyone? I suspect you DON'T REALLY want to preach like Jeremiah.

Bill Williams

commented on Dec 7, 2012

@Prescott, do YOU?

Imelda Mesa

commented on Dec 7, 2012

Chris, thanks for this. A good reminder to all preachers

Prescott Jay Erwin

commented on Dec 7, 2012

This was supposed to be an article about how to preach like Jeremiah and its author said, "I want to preach like Jeremiah," but that's a good question, @Bill. But, of course, not even Jeremiah wanted to preach like Jeremiah!

Mh Constantine

commented on Dec 7, 2012

Thanks, Chris, for pointing us to a valuable ingredient in meaningful preaching. We need authentic passion expressed somewhat transparently. As a man told me years ago, "You will get into God's heart and speak from God's heart to the hearts of men." I also know that pasion is present even in people who are very different, in personality, from Jeremiah. They may be quiet, studious, even introverted. Yet that true passion shines through.

Chris Surber

commented on Dec 7, 2012

Thanks for the feedback. MH Constantine has it right, I'm here offering an "ingredient in meaningful preaching." What I've written cannot stand on its own as the final part of the preaching process. I'm plainly making an attempt here to chisel through the stony outer layers of the things we may inadvertently make preaching about closer to the core of what makes it effective. This has much more to do with one's basic philosophy of preaching than it does with mechanics of preaching, though I'm certainly alluding to some specifics to avoid.

George Mansfield

commented on Dec 7, 2012

This is an excellent, thought provoking article that hits the preaching thing head on. Too often am I tempted to come across like an academic with "The Greek says...." or attempt to equate preaching with teaching, the latter possibly sans emotion or passion. Well done Chris.

Prescott Jay Erwin

commented on Dec 8, 2012

I would submit that when these things are self-serving is where the line must be drawn. Otherwise, preach like Jeremiah using poetry (Psalms) if it gets God's point across; preach through deabate, perhaps even with God like Jeremiah, if it communicates God's message; preach "to do" and "do not do" lists, like Jeremiah and Paul and James and Peter, etc., if your people need to be reminded; lament even before your people like Jeremiah if that's what needs to be done to move people's hearts; and don't be afraid to talk about politics and challenge politicians and governments (powers, dominions, principalities) and even the church down the street like Jeremiah if it something needs to be confronted. Just don't let it be self-serving or self-agrandizing.

Ephrem Hagos

commented on Dec 9, 2012

Sufficient cause for weeping is the missed opportunities by "those who should be in the Kingdom", a.k.a., Christians, but will be thrown into the darkness for resisting personal knowledge or vision of Jesus Christ as "living sacrifice" long overdue in his death on the cross! (Matt. 7: 21-23; 8: 10-12)

Prescott Jay Erwin

commented on Dec 10, 2012


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