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There has been a growing trend among Evangelical pastors and churches over the past fifty years regarding the demise of theology and its subsequent replacement with psychology. (By theology I mean the serious systematic and orderly study of God.) There are numerous reasons for this, not the least of which is the failure of many seminaries to fully prepare potential pastors for the practical rigors and challenges of leading a local church, and that so many leaders find themselves burned out and unable to cope with all the pressures of the ministry and their personal lives.

 

The genesis of this trend started in the late 1800’s, when theology no longer functioned as the “queen of the sciences” (in which all academic study evolved around the study of God), but became a separate field of study through seminaries only for those who were going into full-time ministry.

The repercussions of this have been cataclysmic. Now it has become popular that theology is not important enough for the average Christian, and also that it is not practical for the real world.

The domino effect of this has been felt more and more until its culmination in the early twentieth century when most universities eradicated all references to theology as its centerpiece. Note this shift began at Princeton University in the late 1920’s.

Prior to this shift, natural empirical science was actually called moral philosophy, as the study of nature was seen as a compliment and an extension of theology. Creation and nature were called the 67th book of the Bible that was needful to study, to understand and know the glory of God. Read Psalm 19:1-6 and Romans 1:18-21.

Universities (the genesis of which grew out of King Charlemagne calling on the church to educate the masses of people in his empire during the ninth century) started as a Christian endeavor. Even in the United States, most of the Ivy League schools such as Harvard, Yale, Dartmouth, and Columbia, started out as Christian universities with an emphasis on studies in divinity. Then, it was thought only theology could unify and cohere all of the various studies together. Thus the name uni (one) versity.

Today, all of the various academic departments in most universities are disconnected in regards to their fields of study, with no one overarching discipline or worldview. It would be more accurate to call these places of learning “multiversities” instead of universities. Thus the word university implies a Christian worldview for academic study.

Because of this cultural shift away from theology, the people who attend Christian churches today have been trained to think that theology is not necessary or even practical. This is in spite of people being destroyed by a lack of the knowledge of God (Hosea 4:6).

Worse yet, this has led pastors to preach messages that show they spend more time studying behaviorism and sociology than they do the Scriptures. Many of the fastest growing churches today have pulpit preaching based on self-help positive messages with or without Scripture as an appendage. The days of a pastor preaching relevant doctrinal messages have now gone the way of the dinosaur!

Furthermore, most successful Christian leaders espouse a corporate style of leadership with most of their personal focus on pragmatics and organizational strategy than a serious study of the Scriptures. I think a leader is called to do both, not either/or. But leaders should delegate as much administration as possible so they can spend more time alone with God.

Many churches painstakingly take their congregants through a long process to make sure everyone understands the mission and vision of the church, but do not make the same effort to ensure attendees know the fundamentals of the faith! I wonder what Peter and the Apostles would have thought about God’s shepherds moving away from devoting themselves to the study of Scripture and prayer to what amounts to “waiting on tables” (Acts 6:1-4)?

Psalm 1, Joshua 1:8, 2 Timothy 2:16, and all of Psalm 119 speak of the importance for all believers (not just pastors) to know the Scriptures in order to be equipped to serve God as His followers. Deuteronomy 17:18 teaches that even kings should write out the whole Book of the Law by hand so they would be successful as civil magistrates.

If all believers are commanded to know the Scriptures and grow in the knowledge of God (2 Peter 3:18) how much more should we, who are called to preach as God’s representatives to His people! While church elders who preach are considered worthy of double honor according to 1 Timothy 5:17, James 3:1-3 also gives a warning not to be quick to teach because we will be judged even more strictly! We as teachers must know what we are talking about, and study to show ourselves approved unto God, rightly dividing the word of truth (2 Timothy 2:15).

In spite of all this, rare is the pastor who considers himself or herself a theologian (one devoted and skilled in the study of God) although frequent is the leader who presently owns a doctorate. Even the highly acclaimed doctor of ministry degree in most seminaries is considered more of a study of pragmatic ministry models than the Scriptures. Thus pastors now have an academic counterpart to the professional education revered by those in the fields of law, business, and medicine, which unfortunately has the potential to perpetuate the corporate model more than the biblical model espoused by Peter and the Apostles. (I say this even though one of my doctorates is in ministry, but I made sure my concentration was in biblical worldview so that my focus stayed on theology.)

Not only is there a de-emphasis on theology in Christian circles, but in most Christian leadership circles it is mentioned with scorn and as something irrelevant! I even hear pastors brag that they do not talk about doctrine or that people do not have to study theology to be effective believers. This may be true in regards to a new Christian as a soul winner, but not true in the long run regarding their effectiveness.

As a result, many Evangelical churches and sermons are a mile long and an inch deep! We emphasize getting people into our church buildings via slick marketing strategies, felt-need programs, and nice ambiance, while neglecting the greater commandment of sending out saints to transform the world as disciples of Christ!

This shift away from theology towards pragmatism is also going to cause many pastors to shy away from preaching much of the content in the epistles of Paul (because he is too sexist and homophobic, for example). This will result in the church becoming progressively doctrinally liberal, just as the declining historic mainline Protestant denominations have become.

In my observations of the church over the past 30 years, I have seen biblical literacy gradually being replaced by a touchy-feely subjective approach to God that can eventuate in replacing the logos (reason; truth) of God with an irrationalism that is closer to new age spirituality than it is to historic Christian orthodoxy.

Much of the culture has been captivated with a postmodern notion that truth cannot be known; we can only feel our way through life! When I was new to the ministry, one church leader even told me not to study the Bible because doctrine is not important, but instead to read the Scriptures in the narrative as a love letter from God to me. I retort that if doctrine is not important then we might as well do away with the first chapter of John, all of Romans and Hebrews, along with most of the content of the epistles of Paul, Peter, James and Jude.

There are also those among Evangelicals who claim that the theological construct since the Reformation is imbedded in a modernist/Enlightenment view of truth that has also been tainted by a Greek concept of rationalism. These say that the Scriptures must be interpreted through the lens of Jerusalem, which is holistic, rather than through the lens of Athens, which is more didactic, systematic, and rational.

While there is a lot of truth in this, we also need to understand that God has providentially directed His church through the centuries and allowed Greek/rational influence in the church.

Also, God is very systematic and detailed at times in dealing with His people. Read Exodus 25 with the building of the Tabernacle of Moses, and the book of Leviticus and the dietary laws, ceremonial laws, and the nuanced details regarding the five different sacrifices the Levitical priests had to administrate.

Regarding the New Testament, you could not get any more Greek than the name given for Jesus in John 1:1. Logos was used in Greek culture for hundreds of years to depict logic, reason, concept, a message, doctrine, teaching, and in respect to the mind it was used to describe the mental faculty of thinking, reasoning, calculating, and in giving an account for something. The Greek philosopher Heraclitus first used the term logos around 500 BC to designate the divine reason or plan which coordinates a changing universe.

Paul the apostle used the Greek form of reasoning in Acts 17 when he debated with Greek philosophers before the Areopagus, and his treatise on salvation in the book of Romans is as close to systematic theology as anything else I have read.

While it is true we must understand Hebraic thought in order to correctly interpret the Scriptures, we also need to understand that the Hebrew writers also include much in the way of systematic thinking and doctrine which can be aptly understood and studied by the use of both biblical and systematic theological works.

I am not saying that pastors ought to neglect the practical administrative matters of their local church, but that they need to go back to focusing on the study of and growth in the knowledge of God as the locus of their calling with which everything else is built around! I do not want to go to heaven and have God sarcastically congratulating me for being a great deacon of the church instead of functioning in my call as a prophetic minister to the church (Ephesians 4:11).

We need to be like King Josiah, who rediscovered the Book of the Law, if we are truly going to experience biblical reformation. Our biblical illiteracy has already reached a point to which many of our brothers and sisters do not know the difference between a true move of God and an emotional tizzy, or biblical reformation from a political victory by a Democrat or a Republican.

My biblical model regarding all this is the late great Jonathan Edwards, who led the first Great Awakening in America in the 1740’s. He was not only a revivalist and reformer, but a pastor, a great prayer leader who led continental “Concerts of Prayer,” a theologian, and a writer who even penned scientific works (one of his famous writings was his study on spiders). This leader not only brought church and cultural reformation but was an acclaimed revivalist/theologian who actually became the President of Princeton University before he died.

Abraham Kuyper was also a notable theologian who became a pastor, started a denomination and university, and eventually became the Prime Minister of the Netherlands.

Time and space forbid me from also illustrating the lives of Martin Luther, John Calvin, Saint Augustine, Thomas Aquinas, and other theologians who turned their worlds upside down. Paul the Apostle, our greatest theologian, did not do a bad job transforming the world either! Who said theologians or theology is irrelevant?

For more reading regarding this topic:

The Faith: Given Once, For All What Christians Believe, Why They Believe It, and Why It Matters by Charles Colson & Harold Fickett

No Place for Truth or Whatever Happened to Evangelical Theology? by David F. Wells.

Joseph Mattera is in demand internationally as a speaker and consultant : His mission is to influence leaders who influence nations: to order one of his four books or to subscribe to his weekly newsletter go to www.josephmattera.org.

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Dale C

commented on Jul 20, 2015

Wow!! This is amazing and so true. Thank you and I will not forget it.,

E L Zacharias

commented on Jul 20, 2015

Excellent exhortation, Dr. Mattera; the capstone of good Christian systematics is Jesus Christ, for the center of the Christian message is how our life is redeemed through him. To know the Word of God is to know Jesus Christ--for as he said to the scholars of his time: "You search the Scriptures, for in them you know that there is eternal life--these are the Words that testify about me!" (John 5:39). If our witness to the Word is incomplete, we will strive in vain to tell others about Jesus; if we study the Word in earnest, we will see Jesus and have little trouble sharing the Gift of eternal life.

Janice M. E. Lowden

commented on Jul 20, 2015

Speaking of "gone the way of the dinosaurs." Recently, on a rare Sunday off, I visited a mega-church in my area. I was astounded to walk into "At the Movies: Jurassic Park". At the door of the auditorium, a smiling greeter gave me a bag of popcorn and told me that the message for the morning linked biblical passages from Ezekiel to movie clips. This preacher of the Gospel decided not to stay for the "worship service."

William Milam

commented on Jul 20, 2015

Dr. Mattera, YOU have hit the nail on the head. I Pastor a Southern Baptist Church. I just completed a series entitle, "What We Believe". It was a mini systematic theology sermon series. It was a lot of HARD WORK. It was a BLESSED Work. These are not days to hand out pop corn at the door. These are serious days and we had better preach about God...Jesus...The Trinity...and LOTS more from the Bible...not the movies. GREAT ARTICLE!

Warren Stark

commented on Jul 30, 2015

Hi William, I was wondering if it might be possible for you to email me a copy of this series or a link to a podcast or something similar. Than you in advance. My email address is warren@citicoastchurch.com.au

William Howard

commented on Jul 20, 2015

April Rogers

commented on Jul 20, 2015

Thank you for speaking truth. I have stopped listening to many of the TV preachers for this very reason. Many can't endure sound doctrine because we have heaped upon ourselves preachers and teachers of the feel good gospel! I want to grow in grace and in the knowledge of our Lord and Savior Jesus Christ; thus, I am determined to study and preach/teach His Word. ,

John Crowe

commented on Jul 20, 2015

Very true! Also, our biblical as well as theological illiteracy problem has led us down the road of looking at church health from a therapeutic perspective called family systems theory as if the bible and theology have nothing to say about it which is contrary to both the NT and the early church fathers who wrote right after the apostles and quoted their writings in writing to churches. So, I've written an article on Doctrine and Church Health that begins to answer what's doctrine got to do with it. http://bachdevelopment.com/bach77.html

Anonymous

commented on Jul 21, 2015

Pastor William Milan, Can you please email me your series of teachings titled "what we believed" To my email: issamhes@gmail.com ,Jerusalem, Israel, I believe your sermons are real teaching of the Word of God and I will be very thankful if I can in any way receive your sermons to study them

Reinaldo Aru

commented on Jul 21, 2015

To many churches are affected by this single issue in latin america. Dr. Mattera, I'd like to publish a spanish translation of your article in my blog (https://alabrigodel-altisimo.blogspot.com/), as I feel it will be of blessing to my congregation. Of course, with the proper reference to you an this site.

Charles Beeghley

commented on Jul 21, 2015

I will say that for myself and the other pastors that are coming out of the six Southern Baptist Seminary, we preach the word, verse by verse, in an effort that God's word will affect change, through the power of the Holy Spirit. All of this regardless of what Andy Stanley might think!

Mark Orwa

commented on Jul 21, 2015

Dear Rev. Joseph Mattera, Can you please email me the series of teachings titled "what we believed" To my email:romaro2005@yahoo.com ,Jerusalem, Israel, I believe your sermons are real teaching of the Word of God and I will be very thankful if I can in any way receive your sermons to study them and use them for the glory of God.

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