Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, probably a hundred pounds.
His attackers were teenagers, larger than Nadin, and outnumbered him seven to one.
For thirty minutes they hit, kicked, and beat him.
He never stood a chance.
Khoury’s mom had recently moved the family to Philadelphia from Minnesota. She had lost her job as a hotel maid and was looking for work. In 2000 she’d escaped war-torn Liberia. Nadin Khoury, then, was the new kid in a rough neighborhood with a mom who was an unemployed immigrant—everything a wolf pack of bullies needed to justify an attack.
The hazing began weeks earlier. They picked on him. They called his mother names. They routinely pushed, shoved, and ambushed him. Then came the all-out assault on a January day. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence.
Khoury survived the attack and would have likely faced a few more except for the folly of one of the bullies. He filmed the pile-on and posted it on YouTube. A passerby saw the violence and chased away the bullies. Police saw it and got involved. The troublemakers landed in jail, and the story reached the papers.
A staffer at the nationwide morning show The View read the account and invited Khoury to appear on the broadcast. He did. As the video of the assault played on the screen behind him, he tried to appear brave, but his lower lip quivered. “Next time maybe it could be somebody smaller than me,” he said.
Unbeknownst to him, the producer had invited some other Philadelphians to appear on the show as well. As the YouTube video ended, the curtain opened, and three huge men walked out, members of the Philadelphia Eagles football team.
Khoury, a rabid fan, turned and smiled. One was All-Pro receiver DeSean Jackson. Jackson took a seat on the couch as close to the boy as possible and promised him, “Anytime you need us, I got two linemen right here.” Khoury’s eyes widened saucer-like as Jackson signed a football jersey and handed it to him. Then, in full view of every bully in America, he gave the boy his cell phone number.
From that day forward Khoury has been only a call away from his personal bodyguards. Thugs think twice before they harass the kid who has an NFL football player’s number on speed dial.
Pretty good offer. Who wouldn’t want that type of protection?
Lucado, M. (2015). Glory days: living your promised land life now. Nashville: Thomas Nelson.
Contributed by Sterling Franklin on Aug 7, 2011
Jabez' mother named him 'Sorrow,' but the LORD kept this man of prayer from experiencing it. We ought to pray faithfully to God, asking Him to help us in any weighty task and to bring about what is dear to our hearts and according to His will.
Contributed by Tunde Iyaomolere on Sep 21, 2017
This sermon describes the nature of the divine protection enjoyed by all believers, the reasons why God may remove the divine hedge around His children, the signs that the hedge has been broken or removed and how the broken hedge can be restored.
Contributed by Derrick White Sr on Jun 22, 2018
THE WORD STRONGHOLD MEANS A PLACE OF SAFETY IN OTHER WORDS NAHUM LETS US KNOW THAT NOT ONLY DO WE HAVE DIVINE ASSURANCE BUT WE AS CHILDREN OF GOD HAVE DIVINE ASSISTANCE BECAUSE GOD IS OUR PLACE OF PROTECTION AND OUR PLACE OF REFUGE