Summary: God renews our hearts so we feel what is true.

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Scripture Introduction

If you hang around churches for awhile, you will likely find that our emotions do not always match our profession. Creeds containing truths which thrilled a previous generation are mumbled like a 9-year old boy explaining why he was playing baseball inside the house. Songs promising eternal happiness are mouthed by faces which appear to be sucking a lemon drop. Songs describing everlasting joy overwhelming all sorrow are carried by tunes appropriate for a funeral. We seem to fear emotions, especially happiness.

The Bible suggests a different way of worship, one in which emotions form a central aspect. For example, the word “glad” appears 43 times in the Psalms, the songbook of Old Testament Israel. Additionally, “joy” is used 50 times, and “delight” another 35. And Acts 2 describes the New Testament church as having glad hearts as they praised God.

When Jesus was here, he warned us about speaking truth which does not inflame the heart. Since the early church, full of the Holy Spirit, was both fervent and joyful in worship, I thought we should consider Jesus’ teaching in Mark 7 for this series on the Dynamic Church. [Read Mark 7.1-8. Pray.]


The preface to this radically contemporary version of the Bible included this plea from the translators for patience and acceptance: a new translation, “deserveth much respect and esteem, but yet findeth cold entertainment in the world. It is welcomed with suspicion instead of love…. For, was there ever any-projected, that savoured any way of newness or renewing, but the same endured many a storm of gainsaying, or opposition?” (Those words are from the “Preface to the Reader” of the 1611 King James Bible.)

One example of opposition was the distinguished scholar and Puritan, Dr. Hugh Broughton. He said (about the King James Bible): “[It] bred in me a sadness that will grieve me while I breathe, it is so ill done. Tell His Majesty that I had rather be rent in pieces with wild horses, than any such translation by my consent should be urged upon poor churches…. The new edition crosseth me, I require it to be burnt” (Quoted in F. F. Bruce, History of the English Bible, 2002 reprint, 107). Broughton’s censure was surely affected by his disappointment in not being invited to join the translation committee, but he does remind us that church traditions die hard.

The same is true of music as translations. Listen to these complaints about a new musical form:

1) It is an unknown tongue.

2) It is not as melodious as the usual way.

3) There are so many tunes that we shall never learn them.

4) The practice creates disturbances and causes people to behave indecently and disorderly.

5) The names given the notes are bawdy, blasphemous.

6) It is needless since our fathers got to heaven without it.

7) It is a contrivance to get money.

8) They are a group of young upstarts that fall in with this way, and some of them are lewd and loose.

This list was compiled by Thomas Symmes in 1723 over the signing of psalms and hymns to four-part music rather than lining them out as had been done.

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