Summary: Do religious people have an advantage over non-religious people? Are relgious people more likely than non-religious people to get to heaven? This sermon answers these questions.
Let’s read Romans 3:1:
"What advantage, then, is there in being a Jew, or what value is there in circumcision?" (Romans 3:1)
Every profession has its favorite stories, and the legal profession is no exception.
A beginner attorney was defending a man accused of biting another man’s ear off during a barroom brawl. A witness to the fight was on the stand, and the young attorney was cross-examining him: “Did you actually see the defendant bite off this man’s ear?”
“No, sir,” the witness replied.
That was the answer the young attorney wanted to hear, but he made a common mistake among novice lawyers. Instead of ending his cross-examination when he was ahead and on the winning track, he continued with another question.
“What exactly did you see?” he asked.
The witness replied: “I saw him spit it out!”
The point is that going too far or failing to quit when you’re ahead is a mistake in legal disputations.
We know what Paul has been trying to prove: that all people, Jews as well as Gentiles, religious as well as non-religious, are guilty of breaking God’s law and therefore need a Savior.
But Paul has argued this case so forcefully that he has virtually equated the Jew, who was thought to have great religious advantages, with the Gentile, who had none. In Romans 2:11 Paul says that “God does not show favoritism” to either Jew or Gentile. Then, when he reaches the end of the chapter, in Romans 2:29, he defines Jewishness in a way that has virtually nothing whatever to do with a person’s religious or ethnic heritage: “No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code.”
“But doesn’t that prove too much?” an opponent might argue. If God treats Jews and Gentiles alike, not showing favoritism, and if the only thing that makes a person truly Jewish is an inward transformation by the Holy Spirit, then what advantage is there in being a Jew?
Or, to put it in contemporary terms, what advantage is there in being religious? What value is there in baptism, church membership, communion, or any other religious activity if we are all under condemnation anyway?
If religious people have no advantage over non-religious people, then why should we bother with religion at all? Let’s enjoy ourselves and sin right along with everyone else. But, if religious people do have an advantage, then isn’t it possible to please God by our religious practices and be saved by them after all? These are the questions I want to answer today.
I. The Jewish Person’s Advantages Then
First, let me tell you about the Jewish person’s advantages then.
Paul says that being Jewish and circumcised are true advantages, although they are not the kind of advantages that can save one.
To do justice to Paul’s thinking, we need to look ahead to the list of Jewish advantages appearing not here in Romans 3 but in Romans 9. The present text encourages us to do this, because after Paul asks, “What advantage, then, is there in being a Jew, or what value is there in circumcision?” he answers, “Much in every way! First of all, they have been entrusted with the very words of God” (Romans 3:1-2, italics mine). The very fact that Paul says “first of all” leads us to look for what is also second and third and so on.