Summary: Christmas is not primarily about Jesus’ infancy. Christmas is primarily about Jesus’ deity. This sermon observes several truths which affirm Jesus’ deity.
The most common pattern for planning worship services in Christian churches throughout the centuries has been through the use of the Christian calendar.
The Christian calendar, developed in antiquity, was the way in which churches worshiped up until the Reformation. After the Reformation Protestants largely abandoned the Christian calendar because of the abuses attached to it in the Medieval Period.
Protestants noted that nearly every day of the year had been named after a saint. There was such a tremendous emphasis on saints and the feasts associated with them that the life of Jesus was overshadowed and obscured. Consequently, many Protestants discontinued using the Christian calendar.
Recently, however, Protestants—and even some Reformed Churches—have started using a simple and unadorned Christian calendar. This Christian calendar accents the major events in the life of Jesus, such as Advent, Christmas, Epiphany, Lent, Holy Week, Easter, and Pentecost. This Christian calendar is in fact similar to the Christian calendar used in the Early Church.
The Christian calendar begins with Advent. The word advent means “coming.” Advent signifies the period preceding the birth of Jesus when the Church anticipates the coming of the promised Messiah. The purpose of Advent is to help worshipers understand the events preceding the birth of Jesus. Historically, Advent spans a four-week season before Christmas.
Today, then, is the first Sunday of Advent. I would like to preach a series of Advent messages on “The Marvel of Christmas.” My sermon for today is titled “God in a Manger.” Much of the material for this series of messages is from John MacArthur’s book titled God with Us: The Miracle of Christmas.
My text for today can be found in Colossians 1:15-20:
"15 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross" (Colossians 1:15-20).
When Lauren was four years old she was old enough to know about and anticipate Christmas. In the weeks leading up to Christmas that year I would often ask her, “Lauren, what is Christmas?”
“Christmas is when baby Jesus was born,” Lauren would answer.
Then I would ask a second question, “And who is baby Jesus?”
“Baby Jesus is God’s Son.”
In that short little discussion with Lauren I was trying to impress on her the true meaning of Christmas.
You see, our culture has no trouble accepting Lauren’s first answer: Christmas is when baby Jesus was born. Christmas for our culture is simply the celebration of a baby named Jesus.