Summary: Exposition Of Intervention

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Text: Philippians 4:2-3, Title: Intervention, Date/Place: NRBC, 11/11/12, AM

A. Opening illustration: A discipleship book that I am very found of describes the stages of the Christian life

in NT terms: lost, infant, young believer, mature believer. And when they get to mature believer, they also

speak of them as a spiritual parent. The implication there is that spiritual parents are supposed to be having

spiritual children (not in the Mormon way), but one possible shortfall of this approach is that people think that

they need to be very mature, a super Christian, or someone called to ministry to disciple others. When in the

bible and on the mission field, the first thing that new believers do is go and tell and begin to make disciples.

B. Background to passage: mark of a growing disciple—making disciples. We have seen that growing disciples

are marked by increasing spiritual fruit, faithfulness in spiritual disciplines, actively sharing their faith,

modeling biblical lifestyles, increasing in the knowledge of God, and have a strong commitment to the

church. Today we look at making disciples. There are many passages about Paul, Peter, James, and John

making disciples. Even some about Timothy, Titus, Barnabas, and Silas, but I wanted to find one with

someone a little less known. In fact, this person is completely unknown. But they embody what it means to

be making disciples. Paul asked the true yoke fellow to intervene in the lives of two ladies in the church.

C. Main thought: So what does that mean? How do you make disciples

A. The Situation (v.2-3)

1. Very little is known for sure about these women. Commentators vary on many issues, but here is a list

of things that we can be fairly certain of: these women were church members, not outsiders. They were

friends, at least at one time. They were well known in the congregation, probably long time members

(the church had only existed about 13 years. The dispute wasn’t doctrinal, but it was significant enough

for Paul to mention, and to require a third party to intervene. We also know that these two women were

ministering with Paul while he was there. So these two ladies were at odds over something related to

church or personality, and Paul asked some guy to help. We only know that a masculine pronoun is

used, so even though several think that this is Paul’s wife, it has to be a man. People have suggested

Epaphroditus, Timothy, Luke, and others. Some have even thought that this was a proper name.

Obviously everyone in Philippi knew who he was talking about. But the word means genuine companion

or partner.

2. Argumentation

3. Illustration: we all know church situations that end up like this.

4. This is a reminder of the damage and danger to the church caused by broken and strained relationships.

Good people have serious issues sometimes that they need help with. It’s OK, get help. So why am I

connecting this fight and making disciples? Because what the true yokefellow is doing is discipleship.

What is a disciple? A follower of Christ. So when we are told to make disciples, it is much more than

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