Summary: Baptism is God's sign and seal that Jesus was made one of us and that through faith we become one with him.

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One of Us, One with Him

Matthew 3:13-17

Cascades Fellowship CRC, JX MI

March 9, 2003

1st Sunday of Lent

Today is the first Sunday of Lent. Lent is a season of preparation – a time in which we observe spiritual disciplines to prepare for the joy of Easter. A part of that discipline is reflecting upon the life of Jesus Christ – his ministry, his suffering, his death and resurrection. We contemplate our Lord’s life so that we can draw nearer to him – so that we can know him more fully, love him more deeply. We gaze intently into the face of our Savior throughout this season, noting the sorrow and the pain our sin has caused him to suffer so that our attraction and commitment to him is strengthened.

A great place to begin our “lover’s gaze” is in Matthew 3:13-17 – the baptism of Jesus. I must say that as a young Christian – new in faith, but brimming with excitement, a babbling brook of living water – I used to pass over this text with just a cursory glance. It seemed such a small matter in the greater scheme of things. This Jesus who would heal the paralytic with a word, use mud to heal blind eyes, cleanse lepers, feed five thousand out of one lunch bucket – this Jesus who would do things which amaze and astound – was baptized. Big deal. It hardly seems worth mentioning. In fact in Matthew, the whole episode takes four very short verses to explain – just seven sentences. Mark does it in five sentences; Luke in three. The apostle John doesn’t even record the baptism, just John the Baptist telling his disciples what he saw when he baptized Jesus. The baptism of Jesus garnered so little attention in the gospels that I simply acknowledged that it happened and hungrily read on. After all, a real juicy part – the temptation of Christ – came next. Now that’s reading for a thrill seeker!

But what my early Christian zeal overlooked and what I am tempted to do even today – when my faith is much more like river, deep and wide, calm on the surface but churning beneath with the presence and prompting of the Holy Spirit – is that while no gospel writer treated the baptism of Jesus exhaustively, each gospel writer felt it crucial to include. Amazingly, it is one of the events in the life of Christ that made it into each Gospel. Now maybe that doesn’t seem like a big deal until you begin looking into how many events make it into all four Gospels. Surprisingly, prior to the Triumphal Entry you count events held in common for all four Gospels on one hand.

So in the minds of the Gospel writers – minds under the inspiration of the Holy Spirit, remember – this event in the life of Christ was pivotal. Why? Let me offer you two reasons in answer.

The first is what Christ proclaims in his baptism. One of the troubling things about reading of Christ’s baptism is the associations we make with baptism. In baptism we see evidence of sin cleansed, of purification – a removal of the dirt and grime that we are caked in from slogging through the mire of unrighteousness. John called his baptism a baptism of repentance and suddenly Jesus pops up and says, “Baptize me.” Did Jesus need to repent?

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