Summary: The first in a series on the life of Jeremiah based on Eugene Petersen’s splendid book
1 You are always righteous, O LORD, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease? 2 You have planted them, and they have taken root; they grow and bear fruit. You are always on their lips but far from their hearts. 3 Yet you know me, O LORD; you see me and test my thoughts about you. Drag them off like sheep to be butchered! Set them apart for the day of slaughter! 4 How long will the land lie parched and the grass in every field are withered? Because those who live in it are wicked, the animals and birds have perished. Moreover, the people are saying, “He will not see what happens to us.” 5 “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan?
William McNamara: “My grievance with contemporary society is with its decrepitude. There are few towering pleasures to allure me, almost no beauty to bewitch me, nothing erotic to arouse me, no intellectual circles or positions to challenge or provoke me, no burgeoning philosophies or theologies and no new art to catch my attention or engage my mind, no arousing political, social, or religious movements to stimulate or excite me. There are no free men to lead me. No saints to inspire me. No sinners sinful enough to either impress me or share my plight. No one human enough to validate the “going” lifestyle. It is hard to linger in that dull world without being dulled. I stake the future on the few humble and hearty lovers who seek God passionately in the marvelous, messy world of redeemed and related realities that lie in front of our noses.”
The real puzzle of life in this first part of the 21st Century is why so many people live so badly. Not that people are so wicked, but that they are content with what is so ordinary and, in some respects, utterly stupid. Not that people are so cruel, but so unaware. There is little to admire and less to imitate in the people who are prominent in our culture. We have celebrities but not saints. Famous entertainers amuse a world of bored sleepwalkers. Those we read about and shake our heads at - as insane criminals - are, sometimes, those who act out our aggressions. Petulant and spoiled athletes play games for lazy and apathetic spectators. People, aimless and bored, amuse themselves with trivia and trash. Neither the adventure of goodness nor the pursuit of righteousness gets headlines. The human race is “a bleak business,” says Tom Howard.
This condition has produced an odd phenomenon: individuals who live trivial lives and then engage in evil acts in order to establish significance for themselves. Assassins and hijackers attempt the gigantic leap from obscurity to fame by killing a prominent person or endangering the lives of an airplane full of passengers. Often they are successful. The mass media report their words and display their actions. Writers vie with one another in analyzing their motives and providing psychological profiles on them. No other culture has been as eager to reward either nonsense or wickedness.