Summary: The tremendous commitment of Luke to Paul and the gospel is an example for us to follow.

Have you ever asked yourself the question, “Would I do that?” Especially after seeing some great act of brave heroism (like a daring rescue). Or maybe some ludicrous spectacle of depravity, done for money (as seen for example on TV shows like Fear Factor, or Jackass).

The life of Saint Luke, in relation to his devotion to Saint Paul as a brother and the ministry to which he was called, is an exciting example of true, sincere, unadulterated commitment. When you read what Paul says about him in 2 Timothy 4:11 - after he lists who have deserted him and before he tells who are busy with other tasks, he says, “...only Luke is with me...” This speaks to the tremendous sense of devotion, loyalty and faithfulness of a friend and a brother.

However, to get the true sense of Luke’s commitment to Paul, one has to look at some of the characters mentioned in the text. One has to look at three persons. This does not mean that the others, which are mentioned, are not of importance but these three work together to make the point about the passage very clear.

1. Demas - he showed the antithesis of commitment;

2. Luke - he was the epitome of commitment; and

3. John Mark - he represents what redemption is all about - “No man needs to remain the way he is.”

ILLUS. Two friends were walking in the forest one day when suddenly they stumbled upon a large grizzly bear who decided that they looked like a good snack. The two started running away when all of the sudden one of them stopped. The other said, "What are you stopping for? Don’t you know the grizzly bear is right behind us?" His friend replied, "I am tying my shoe so I can run faster." At this he couldn’t help but laugh, "What you think you’ll outrun the grizzly?" The friend replied, "I don’t have to outrun the grizzly, I only have to outrun you." In our selfish society, how often do we act like this "friend”?

From these three characters, come some important lessons about commitment.


Vs 10 “...Demas, because he loved this world, has deserted me and gone to Thessalonica.”

The Apostle Paul is writing from his jail cell in Rome. Its winter… he asks Timothy to bring him his coat. He writes to young Timothy to say that there is a problem. Paul is not writing about the problem of his jail sentence. Not at all…instead he says, "I’ve got a problem with Demas...." Paul says, "I’ve got a problem with Demas."

And what is the problem? Demas is gone! This young protégé that Paul has carried all over the land with him, is now gone. He’s "jumped ship", as we say, and gone off to Thessalonica.

There are three mentions of him in Paul’s letters, and the three mentions seen to paint a picture of tragedy.

(i) In Philemon 24 he is listed amongst a group of men whom Paul calls his fellow-labourers.

(ii) In Colossians 4:14 he is mentioned without any comment at all.

(iii) Here he has forsaken Paul because he loved this present world.

So, first, Demas the fellow-labourer, then just Demas, and, finally, Demas the deserter who loved the world. Bit by bit the fellow-labourer has become the deserter; the title of glory has become the name of shame.

World - For ever, an unbroken age, perpetuity of time, eternity the worlds, universe period of time, age

Deserted – Abandon, desert leave in straits, leave helpless totally abandoned, utterly forsaken to leave behind among, to leave surviving

How do we degenerate to that level?

1. When we don’t count the cost!

It is the kind of evangelism, which proclaims: “Accept Christ and you have rest and peace and joy.” There is a sense in which this is true. But it is also true that when we accept Christ, our troubles begin. Up to that time we have lived in conformity with the world and its standards. Because of that, life is easy, because we have followed the path of least resistance and went with the crowd. But once a man accepts Christ, he accepts an entirely new set of standards and is committed to an entirely new kind of life at work, in his personal relationships, in his pleasures, and there are bound to be collisions.

Demas perhaps was unaware of the fact that there would come a time of unpopularity, persecution, the necessity for sacrifice, loneliness and imprisonment. So he quit because he never bargained for that.

2. When we become weary with time!

It may be that there came to Demas the inevitable weariness of the years. For they have a way of taking our ideals away; of lowering our standards, of accustoming us to defeat.

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