Sermons

Summary: Growing our hearts three sizes larger takes not only giving but a redemptive type of giving. It seeks the best for others and is carried out with a sense of rejoicing

  Study Tools

A few of you understand the sermon title but some will be mystified by the word "meh". Is there someone who would like to try to define it for us? It is a slang term that communicates an attitude of apathy or indifference toward something. My favorite definition is that meh is a verbal shrug. What do you want to eat? Meh. Do you want to catch a movie? Meh. It’s one thing to shrug off a choice when it comes to an activity or menu but it seems a whole lot of people could very well define their entire existence with the term meh.

The Grinch lived a meh life. He cut himself off from others, in the live action movie he was a victim which led to his separation. His consuming passion was aimed at maintaining a nasty attitude toward the Who’s of Whoville. Now, I’ve never met anyone who desired to be a Grinch. No one I’ve met has said, "I want to live a bland existence with no purpose, hope or future. I don’t want my life to count for anything."

Yet millions of us do this all the time. Shallow pursuits and hobbies, busyness, vocation and vacation may mask the reality but we know something’s missing. We know our life is basically meh. It even happens to those who seem to get a joy out of helping others, caring for people, and fighting injustice may be more about not facing the blandness of our life.

Here is a simple test for one’s meh quotient. Imagine the most important reason for living, other than Jesus, stripped from your life--the people, games, job, causes, friendships, hobbies, travel, sports, politics, whatever. They are suddenly and irrevocably gone for good. Is your full of joy? If it is then there is very little meh in your life. If you have no idea how you’d survive such a thing then what I’m about to tell you is very, very important to hear.

The passage from Luke is called the Magnificat. It is the song Mary sings upon meeting Elisabeth who is pregnant with the future John the Baptist. It is a song of praise and wonder to God. It is a musical cry of faith in the wisdom, mercy and future that God provides in the most unusual of situations. I’ll probably go into this more later during advent but the fact is Mary had no reason to be so joyful.

She was an unwed, pregnant teenager. That wasn’t just looked down on in Jewish culture it was a deal breaker for life itself. It is hard to imagine a modern sin with as far-reaching consequences as hers. Mary’s social, spiritual and communal life was over. In fact, Joseph and his family could demand she be stoned for her sin. In the midst of such overwhelming horror Mary is moved, by the Holy Spirit, to declare joy at what God has done and will do.

Mary’s song is a song God’s work in the lives of those who trust him. Mary doesn’t cross her fingers and wish things would be better. Mary doesn’t try to make excuses and position herself so that others will see her in the best light. If anything the Bible paints a pretty accurate picture of what she faces.

Mary bases her hope and future on what she knows of her God. God is not surprised at this pregnancy. He sent the angle to communicate the news. The reason for Jesus’ birth is to provide the one and way for people to reconnect with God. We use the word "redeem" to describe God’s work of making friends out of enemies; of transforming lives from selfishness to otherness and to save those who call upon the name of the Lord.


Browse All Media

Related Media


A Joyful Heart
SermonCentral
PowerPoint Template
Being Content
SermonCentral
PowerPoint Template
Talk about it...

Nobody has commented yet. Be the first!

Join the discussion